13 September 2008

More of the Agony of the Church by Saint Nikolaj Velimirovic

India was the cradle of the teaching of the Incarnation. The supreme God, Brahma (roughly equivalent to the deity Hwang-Cheon-Sang-Je {皇天上帝 [Heavenly Divine Supreme Emperor]} {Huang-Tian-Shang-Di in Mandarin} in Chinese and Korean mythology), had already been incarnated in many persons since the dawn of history. But the highest incarnation of Him was still to come. Well, Jesus Christ was this highest incarnation of Brahma in human shape.

The cultivated polytheists did not like the idea of a monotonous theology of one solitary God. They liked rather a divine company upon Olympus. Well, Christianity with its Trinity-teaching presented to them a limited polytheism. God was not physically one, as in Judaism, nor many, as in Hellenism. He was a Trinitarian Plurality in Unity. He was not a grim hermit, but He had the riches of an eternal life.

The intellectual Greeks and Hellenists climbed to the idea of one God and of Logos, the Mediator between God and the world, through whom God created whatever He created, and who may be incarnated for the salvation of the fallen, suffering creation. Well, Jesus Christ could include in His person this wonderful doctrine of Neoplatonism.

The mountainous Asia under Caucasus and Ararat, plunged into the mystery of Mithras, which was born out of the Zoroastrian dualistic religion of light and darkness, of Ormuzd and Ahriman. Well now, Christ, the friend of humanity, revealed Himself as the God of light struggling against Satan, the enemy of humanity.

Rome, politically ruling the world, was longing for a sacred King, for a Prince of Peace, who should come from the East and bring to the people some higher and truer happiness than that deceiving chimera of political bigness. Well, Christ should be this universal, sacred King, this Prince of Peace, and Messenger of a durable happiness. It is not true that Christ had His prophets among the people of Israel only. His prophets existed in every race and every religion and philosophy of old. That is the reason why the whole world could claim Christ, and how He can be preached to everybody and accepted by everybody. Behold, He was at home everywhere!

1 comment:

  1. you should specify that you added that bit about Hwang-Cheon-Sang-Je in, as it is not originally in St. Nikolai's treatise.

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