The connection between Christianity and Buddhism is unmistakable, both in terms of the traditional narratives of the respective founders, and in their parable-riddled attributed sayings. Some, particularly occultists, have attempted to explain this by proposing a residence in India by Jesus during his 'lost years,' for instance, Notovich, and the derivative work by Dowling. Arthur Lillie here examines possible historical linkages between the two religions from a critical, rationalist, viewpoint.
His theory will be thought-provoking for Buddhists and Christians alike. Lillie explores some of the same issues which John Robertson targets in Pagan Christs, particularly the evolution of sacrificial rites into symbolic forms. Lillie is also trying to open up an additional front here, by attempting to reduce much of Indian mythology to a multiplication of forms of Shiva. This is a radical view which blurs some of the efficacy of this book. He also, curiously enough, ignores the parallels between the Christ and Krishna stories, which many others have remarked on.
On the whole, this controversial thesis is an enjoyable read, and a rare attempt by a free-thinker to confront the issue of diffusion of religious concepts from India to the Near East.
Buddhism is the successor of the tribal Hindu faith. LaoZi is the greatest prophet of the Dao. Siddhartha Gautama is Saint Ioasaph in the Orthodox & Catholic Christian Churches. Jesus Christ can, in truth, be called a Buddha. He is the Eternal Dao, who is also One with the Father & Holy Spirit in the Holy Trinity. Apostolic Christianity is the successor of not only the tribal Jewish religion but also the 3 in 1 San Jiao He Yi faith of Buddhism, Daoism & Confucianism combined.
No comments:
Post a Comment